Archive

The past is not dead. In fact, it’s not even past; it keeps coming back as different novels, and writers do things differently there. Nazi Germany remains history’s prime hothouse from which to procure blooms for fiction’s bouquet. All those darkly perfumed spikes – drama and tragedy intrinsic, memory within recall.

The Poet is an unusual book. Dispensing with many of the conventions that underpin most extended works of prose fiction, such as significant characterisation, it presents a central protagonist, Manfred, who is ‘honest’ – as the author repeatedly states. Manfred is also a poet. The novella is written in formal and refined prose, as if the narrative style is designed to reflect Manfred’s obsessional nature and estranged condition: he has never been ‘in love’, is ‘something of a loner’ and is highly anxious.

Jean-Paul Sartre and Simone de Beauvoir are both mythical figures. They are also a mythical couple, a symbol of lifelong intellectual and personal commitment to each other and to commonly espoused causes. Of the two, Beauvoir is probably the more widely read today, because of her foundational role in the development of feminism, and the relative accessibility of her writing. In comparison, Sartre’s work, with the exception of his elegantly self-mocking autobiography, Les Mots (1966), is more difficult. His opus is as eclectic as it is voluminous – covering philosophy, prose fiction, theatre, political essays and literary criticism – and it is often dense. With Beauvoir, the reader is always in the presence of a person; with Sartre, we witness above all a mind at work, a brilliant intelligence grappling with whatever problem or issue it has decided to take on. In both cases, their work had a profound impact, mirroring and inspiring fundamental changes in thought and mores. Sartre and Beauvoir shared a philosophy – which went, somewhat loosely, under the name of existentialism – that held that human individuals and societies had the capacity to determine their own destiny, free of the weight of history and tradition. In the wake of World War II, and in the context of the ideological stalemate and nuclear threats of the Cold War, this philosophy of possibility and freedom offered an alternative to the ambient pessimism. It promised not passive resistance but transformative action by and for a humanity willing to create its own future.

If you can say immediately what you think a novel is ‘about’, then the chances are that it may not be a very good novel. Fiction as a genre gives writers and readers imaginative room to move, to work on a vertical axis of layers of meaning as well as along the horizontal forward movement of narrative development ...

How much do you care about sheep? I mean really care about sheep. Because The Ballad of Desmond Kale is up to its woolly neck in them. It’s an unusual and inspired variation on the classic Australian colonial novel of hunters for fortune, for identity and for redemption ...

In reviewing the first half of Simon Leys’s new book, The Wreck of the Batavia, I’m tempted to regurgitate my review from these pages (ABR, June–July 2002) of Mike Dash’s history of the Batavia shipwreck Batavia’s Graveyard (2002) – especially since Leys also holds that book in high regard, rendering all other histories, his own included ...

When John Tranter reviewed Jennifer Maiden’s first collection, Tactics (1974), he noted its ‘brilliant yet difficult imagery’ and a style ‘so idiosyncratic and forceful in a sense it becomes the subject of her work’...