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Archive

The Ice and the Inland by Brigid Hains & Australia’s Flying Doctors by Roger McDonald and Richard Woldendorp

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December 2002-January 2003, no. 247

Australia’s frontier legend is alive and well, as is John Flynn’s contribution to it in these two new books. In Australia’s Flying Doctors, Richard Woldendorp’s glorious photographs celebrate a medical service that reaches about eighty per cent of the vast Australian landmass. They are complemented by Roger McDonald’s economical personal vignettes of outback spirit.

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Bob Ellis is the quintessential Labour groupie, and Goodbye Babylon the latest instalment in the saga of his love affair with the ALP, which began with The Things We Did Last Summer, a slim and evocative volume, published twenty years ago. By contrast, Goodbye Babylon is a fat book; rather like Ellis himself, it is sprawling, dishevelled, undisciplined but likeable, witty, and gregarious. His prose, though prone to excess, can be rich and compelling.

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Australia’s Democracy by John Hirst & The Citizens’ Bargain edited by James Walter and Margaret Macleod

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December 2002-January 2003, no. 247

John Hirst faced a challenging task when he set out to write Australia’s Democracy: A short history. In a single monograph, he has traced the story of political rights and practices of citizenship, assessed within a context of social change. Not only does such writing place considerable demands on a historian’s range, but any prominent historian who attempts a short history attracts the sharp attention of all stakeholders. In Hirst’s case, his position as chair of the Commonwealth Government’s Civics Education Group has contributed further to his high profile in recent discussion on the need for citizenship training. Australia’s Democracy was funded by the Department of Education, Science and Training, and made available to schools for the ‘Discovering Democracy’ programme. Few historians write while carrying so much responsibility towards their prospective readership.

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To the Islands by Randolph Stow & Tourmaline by Randolph Stow

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December 2002-January 2003, no. 247

Before the age of thirty, Randolph Stow had published five novels and a prize-winning collection of poetry. In Australia, only Kenneth Mackenzie, another Sandgroper, had made a similar youthful impact. Mackenzie’s first book, The Young Desire It, was published in 1937, though I believe drafted some time before that. Stow’s The Haunted Land (1956) was written when he was only seventeen. When another precocious young Western Australian, Tim Winton, published his first novel, he was painfully conscious of these precursors. This was crucial for Winton, because both Mackenzie and Stow were to have troubled creative lives: Mackenzie died relatively young, his later novels disadvantaged by the youthful brilliance of his first. Randolph Stow, after his three initial successes, has published only five further novels, two collections of poems and a book for children. It has been a career with long silences.

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It seems to be only a couple of years ago that my students declared gender and race to be the ‘hot’ topics in culture. Now, I confidently predict, they will relegate gender (still acknowledging its importance) and reformulate the second term by adding a third: race and its intersection with religion, in its broadest definition.

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Halfway through Matthew Flinders’ Cat, the protagonist admits that, when writing, he finds it ‘almost impossible to leave out what others might think of as superfluous detail. It was, he knew, self-indulgence.’ Is this a moment of self-directed irony on Bryce Courtenay’s part, or a case of the pot calling the kettle black? This novel brims with ‘superfluous detail’, and there is little attempt to curb the flow of information.

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Set beyond the pale of white settlement, Sarah Hay’s Skins is a compelling and often violent story of an Englishwoman shipwrecked off the southern coast of Western Australia in 1835. Winner of the 2002 Australian/Vogel Literary Award, it is a powerful evocation of a time and place rarely featured in Australian literary fiction.

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According to the back cover: ‘This book explores the way common conversation matters … that during the last two hundred years we have been beguiled by reading and writing. Only during the last part of the twentieth century have we begun to remember the importance of speech as a source of truth in human affairs.’ It could also be noted that the seven essays collected here began as lectures, seminars or articles on such themes as the role of the monarchy in modern Australia (Prince Charles is judged a better speechmaker than his mum, therefore we have hope), the republican movement, the significance of Manning Clark and Henry Reynolds as influential Australian historians, the early nineteenth-century views of Edward Smith Hall and James Macarthur on the rights of Aboriginal people, and Raffaello Carboni’s account of the Eureka Stockade.

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Although the World Wide Web was begun in 1990, it didn’t really get going in a big way until 1994, with the First International World Wide Web conference held at CERN in Switzerland. That was less than a decade ago. And that should give us pause. Think how important the Web has become in those few years. Consider, too, what sort of computer you were using in 1994 and compare it to what you deploy now (assuming you’re not a holdout). No pause there. It’s been an ongoing vertical projection that is no doubt just the beginning of an enormous change that will affect almost every aspect of our lives. Of course, we’ve heard this technological refrain over and over (with various apocalyptic shadings), and we probably believe it to be true. Still, we’re not likely to get excited about it. We’ll deal with it when it comes. In many instances, it’s already here, but we haven’t fully noticed. In part we’ve simply accustomed ourselves to some of the demands of a ubiquitous silicon-based technology, and in part we’ve remained unaware of what’s headed our way in the form of a techno-savvy younger generation. We seldom see into the future because we usually look in the wrong direction: the future’s not ahead, it’s behind us, and it’s coming up fast.

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‘Dear God. Save us from those who would believe in you.’ Not long after the attack on the World Trade Centre on September 11 last year, those words were sprayed on a wall in New York. Knowing what provoked them, I sense fear of religion in them. Their wit does not dilute the fear, nor does it render its expression less unsettling. To the contrary, it makes the fear more poignant and its justification more evident.

Enough people have been murdered and tortured over the centuries in the name of religion for anyone to have good reason to fear it. Is it, therefore, yet another example of the hyperbole that overwhelmed common sense and sober judgment after September 11 to sense something new in the fear expressed in that graffiti? In part, I think it is. But the thought that makes the fear seem relatively (rather than absolutely) novel is this: perhaps the horrors of religion are not corruptions of religion, but inseparable from it. To put it less strongly, but strongly enough: though there is much in religion that condemns evils committed in its name, none of it has the authority to show that fanatics who murder and torture and dispossess people of their lands necessarily practise false religion or that they believe in false gods. At best (this thought continues), religion is a mixed bag of treasures and horrors.

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