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In a world which has lost its faith and its standards, the situation of the creative artist is both central and precarious. As Wallace­-Crabbe sees it, he must stand inside and outside society at once, be both totally involved with himself and totally responsive to his society. While doing this, he must create not only his own audience but even his own language.

In this series of essays, Wallace-Crabbe explores this dilemma in the work of contemporary English-language poets ranging from Thomas Hardy to Elizabeth Bishop, and from W. H. Auden – ‘the good Christian practices light verse’ – to Robert Lowell and Ezra Pound. The essays both illuminate the work of the writers he discusses and contribute to our understanding of the crucial problem of contemporary culture.

It is impossible to think clearly about modern ideologies without perceiving their rootedness in class-related concepts of a better society. Nor can we understand this without seeing that class is a radical rearrangement in fact and in political discourse of the realities previously referred to as ‘orders’ and ‘ranks’. This vast shift into simpler and fewer forms of relation to the means of production is one way of understanding the enormous change in power and dynamism of western capitalist societies that we abbreviate for discussion into the familiar terms of the French and Industrial Revolutions.

The publisher did scant service to the author by putting a ‘blurb’ before the book, emphasising ideas that are neither implicit nor explicit in it. Betty Roland does not claim to be a prophet.

The old cliché ‘I couldn’t put it down’ was literally true when I read her Caviar for Breakfast, the account of her year in the Soviet Union in 1934.

We all do silly things when we are young!

The intention of this anthology is to sharpen our understanding of what was distinctive in the poetry of ‘the generation of ‘68’ (Tranter’s label).

On one of the early chaotic army days of World War II in France, I was combining the disagreeable tasks of eating and censoring letters home written by the men in my section.

In his introduction to The New Australian Poetry, reviewed elsewhere in this issue by Thomas Shapcott, John Tranter declares that this poetry has no allegiance except to itself. Some characteristics of works regarded as modernist are: ‘self-signature’ – the work validates its own technical innovations – and self-reference, where the ‘method’ is reflected consciously in the ‘medium’. He contrasts this modernism with such work as Vincent Buckley’s ‘Golden Builders’, which elicits a response of ‘quasi-religious rhetoric . . . a natural outgrowth of Australian university English departments’, and one sufficient to explain the ‘anti-academic bias’ evident in much of the work of the new poets.

This book is about the early stages of the establishment and evolution of native local government councils in Papua New Guinea. The author, David Fenbury, was in charge of the first phase of this undertaking and the objective of his book was to record the early sequence of events. He begins with an overview of the local government system in 1975 in a state of decay even while it was being extended to the few remaining areas that it had not reached by the time of independence.