Felicity Plunkett

The accordion, or squeezebox, takes its name from the German Akkordeon, meaning a ‘musical chorus’ or ‘chorus of sounds’. This box-shaped aerophonic instrument makes music when keys on its sides are pressed, one side mostly melody, the other chords. Squeezing the instrument and playing with both hands, the musician dexterously produces polyphonous music.

Again, death rolled towards / my daughter and me. Again / its grim, slow prowl and sudden / bulk. Again, human misery / veered from its lane.

American poet Tracy K. Smith was the twenty-second Poet Laureate of the United States, and winner of the Pulitzer Prize for Poetry for her 2011 volume Life on Mars. Such Color is a collection of her best poems from her wide-ranging career, before culminating in a selection of newly published poems. In Felicity Plunkett’s review, she considers the breadth of Smith’s oeuvre and the undercurrent of water throughout, writing: ‘Smith’s image of creative marine energy recalls Sylvia Plath’s image of words’ “indefatigable hooftaps”, echoing as they carry meaning outwards. In Plath’s case, as in Smith’s, one direction is seawards.’

‘The wave always returns’, writes Marina Tsvetaeva. And it ‘always returns as a different wave’. Such Color reveals such a relentless renewal of lyricism as a signature of Tracy K. Smith’s poetry. A selected edition promises to highlight images and ideas across the American poet’s work. For Smith, one constant is the movement of water. In ‘Minister of Saudade’, from her second collection, Duende (2007), the speaker asks: ‘What kind of game is the sea?’ After a pause at the stanza break, an incantatory reply comes: ‘Lap and drag. Crag and gleam. / The continual work of wave / And tide.’ Ceaseless making, flux, and patterning are also a poem’s work. Smith’s image of creative marine energy recalls Sylvia Plath’s image of words’ ‘indefatigable hooftaps’, echoing as they carry meaning outwards. In Plath’s case, as in Smith’s, one direction is seawards.

‘I just want you to feel free, I said in anger disguised as compassion, compassion disguised as anger.’ These are Maggie Nelson’s words to her partner, artist Harry Dodge, as the two negotiate the shapes of love, family, and gender. These include Harry’s gender fluidity (‘I’m not on my way anywhere, Harry sometimes tells inquirers’), children, and marriage, which they ‘kill ... (unforgivable). Or reinforce ... (unforgivable)’ when they rush to wed ahead of the Proposition 8 legislation that, for a time, eliminated same-sex marriage in California.

In today's episode, Jack Callil speaks to ABR Patron's Fellow Felicity Plunkett about Ali Smith's Seasonal Quartet and her final instalment, Summer. As Plunkett writes in her October issue review, 'Smith's quartet is a work of splitting and mending, repair instead of despair.'

I could begin with a lark stitched into a letter. It’s 2020 and ‘all manner of virulent things’ are simmering. Sixteen-year-old Sacha writes to Hero, a detained refugee. She wants to send ‘an open horizon’. Unsure what to say to someone suffering injustice, she writes about swifts: how far they travel, how they feed – and even sleep – on the wing. The way their presence announces the beginning and ending of summer ‘makes swifts a bit like a flying message in a bottle’. Maybe they even make summer happen.

ABR asked a few colleagues and contributors to nominate some books that have beguiled them – might even speak to others – at this unusual time.

Felicity Plunkett has being doing good works in the poetry sphere for some time now. She has edited for UQP a recent series of new and established poets; she reviews a wide variety of poetry in newspapers and magazines, as well as writing evocatively, in this journal, about influential figures in popular Australian poetics like Nick Cave and Gurrumul Yunupingu. Valuably, she has also made practical contributions to poetry teaching in the secondary English curriculum. Now she has published a second volume of her own poetry, a varied collection of highly accomplished poems.

From the mainland, the fictional Chesil Island appears to float on the horizon. Perched above its bay, a statue of the Virgin Mary spreads its arms, its robes ‘faded and splintered by salt’. This icon of the miraculous and maternal, crafted from trees and symbolic of the invasion and settlement of Indigenous land, is imposing and worn, revered and neglected.