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James Ley

David Malouf’s fiction has been justly celebrated for its veracity. His prose, at once lyrical and precise, has an extraordinary capacity to evoke what a character in an early story called the ‘grainy reality’ of life. For Malouf, small concrete details convey a profound understanding of the defining power of memory. He has a strong sense of the way the most mundane object can embody the past, how its shape or texture can send us back to a specific time and place and mood, just as Proust summons a flood of memory from the aroma of a madeleine dipped in tea. This tangible quality to memory is essential to our sense of self. The prisoners of war in The Great World (1990), for example, cling to their memories as a bulwark against the potentially overwhelming horror of their experiences. They treasure anything, however small, that provides a physical link with home, knowing that these relics help them to reconstruct the past and thus retain a grip on their identity and their sanity.

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Slow Man by J.M. Coetzee

by
October 2005, no. 275

Slow Man begins with an accident. Paul Rayment is cycling along an Adelaide street when he is struck by a car. When he emerges from a daze of doctors and painkillers, he discovers his life has been transformed by this random event. His crushed leg is amputated above the knee. From now on, he will ...

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It is eight years since Delia Falconer published her successful début novel, The Service of Clouds. Eight years is a long time. It took James Joyce eight years to write Ulysses (1922). Eight years is one year longer than Joseph Heller laboured over Catch-22 (1961) and about six years longer than it took George Eliot to knock out Middlemarch (1871-72).

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For there is always going on within us a process of formulation and interpretation whose subject matter is our own selves.

These words appear towards the end of Erich Auerbach’s study of representation in Western literature, Mimesis. First published in 1946, the book has become a classic of twentieth-century literary criticism, but is almost as famous for the circumstances under which it was composed as for its content. It was written between 1942 and 1945 in Istanbul, where Auerbach, a German Jew, was living in exile.

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There is a species of Victorian mystery story that is as pure an expression of nineteenth-century rationalism as you are likely to find. A strange event occurs which, at first glance, appears to admit no rational explanation; by the end of the story, it is revealed to have a logical explanation after all. Thus foolish superstition is banished by the pure light of reason. But there is another side to late-Victorian fiction of the unexpected, represented by Henry James’s ghost tale The Turn of the Screw (1898): a darker, slipperier, and far more unsettling narrative in which the supernatural elements are never satisfactorily explained and are charged with menacing psychological overtones.

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‘The fucken oozing nakedness, the despair of being such a vulnerable egg-sac of a critter, like, a so-called human being, just sickens me sometimes, especially right now. The Human Condition Mom calls it. Watch out for that fucker.’

The speaker of these lines, fifteen-year-old Vernon Little, is a literary descendant of Huckleberry Finn.

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