Declan Fry

I have no intention of reviewing this book. What is there to review? The story it tells is one we are told every day. It does not need telling. You know it already –  a story that is not a story at all.

On page 20 of my advance copy of 7½, I insert a line in the margin: ‘Starting to sound like Sōseki’s Kusamakura here’. I had met the author of the passage – a man named Christos Tsiolkas – at the Sydney Writers’ Festival in May, sidling up to the Clare Hotel breakfast bar at an enviably early hour each morning to enjoy fruit and festival conversation. As my pen hovers, I wonder how that gregarious and personable figure squares with the bittersweet register of this novel.

Back when it was all beginning, when everything was new and makeshift and oddly tentative; when the sounds of Faye Wong echoed through Tower Records; when the media could channel a message via magazines bearing Fiona Apple’s face, and television sets, those ancient conduits, mainlined Friends and Seinfeld and NYPD Blue; when everything was tuned to the suffering channel, The X-Files was concluding its third season, and Jackie Chan was launching his fourth Police Story; when all of this seemed obscurely relevant, three men – Jonathan Franzen, David Foster Wallace, and Mark Leyner – sat down to talk with Charlie Rose. Their topic? The future of fiction.

Let’s start with a portrait. The year is 1993. The book is My Kind of People. Its author is Wayne Coolwell, a journalist. Who are Coolwell’s kind of people? Ernie Dingo, for one. Sandra Eades. Noel Pearson. Archie Roach. And there, sandwiched between opera singer Maroochy Barambah and dancer Linda Bonson is Stan Grant, aged thirty. Circa 1993, Grant is a breakthrough television presenter and journalist whose mother remembers him coming home to read the newspaper while the other kids went to play footy. ‘[T]here was a maturity and a sense of order about him,’ Coolwell writes. The order belies his parents’ life of ‘tin humpies, dirt floors, and usually only the one bed for all the kids in the family’.

During a 1995 television interview on Charlie Rose soon after the publication of Martin Amis’s The Information, another long novel, there is a moment when, as Rose begins to read the opening passage, Amis’s mouth visibly slackens. Silently he intones the first lines. His hand (often tentatively raised toward his chin in interviews) searches out his forehead. There is a spectral waver in his gaze, a registering (as if accommodating, or incorporating, new information). He looks adrift, unmoored. Free-floating. One has the sense of a man assimilating his own self as it is spoken back to him. For a moment, he seems precarious.

Acknowledging the limits of Acknowledgments of Country, the Wiradjuri artist Jazz Money once wrote:

whitefellas try to acknowledge things
but they do it wrong
they say
           before we begin I’d like to pay my respects
not understanding
that there isn’t a time before it begins
it has all already begun

‘The constant loss of breath is the legacy.’ So wrote poet Ali Cobby Eckermann in 2015 for the anthology The Intervention. The eponymous Intervention of 2007 in the Northern Territory was, in the long history of this continent, the first time that the federal government had deployed the army against its own citizenry. As I write this review, in the United States police are using tear gas, traditionally reserved for warfare, against those protesting the worth of black life, while the president flirts with the idea of calling in the military. Some of us gasp in shock. Some, in suffocation.

Perhaps reflecting the long gestation period of Bem Le Hunte’s third novel, the term ‘Asian Century’ occurs early on in Elephants with Headlights. The sobriquet is certainly apt. Induction into this vaunted space does not befall a country haphazardly: its temporal aspect serves to remind us that the fate is written in centuries-old geopolitical legacies. Before there was an ‘Asia’ to eponymise in this fashion, a wealth of cultures simply went about their business. But the determinations of capital and colonisation were made long ago, and now we live with the press.