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‘Until the last decade or so,’ writes Maryanne Confoy, ‘most people thought of spirituality, if they thought of it at all, as something for other people.’ It is certainly true that there is a new and quite sudden interest in spirituality in this country, and this book on the spirituality of Morris West is a timely addition to the growing tradition of – what can we call it? – ‘wisdom writing’ in contemporary Australia. It might be a symptom of the turn of the millennium, it might be a reaction to the craziness and fragmentation of the modern world, it might be a sign of cultural disorientation and the search for roots – however we attempt to account for it, spirituality and the quest for meaning is back on the public agenda and is in great demand. Just ask your local bookseller.

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A new novel from the author of Julia Paradise, of Prince of the Lilies, and most especially of Billy Sunday, aroused in this reader an excited sense of eager anticipation. Yet I was pulled up brutally short by Nightpictures’ opening sentence: ‘When we look at other people we either want to fuck them or kill them.’ It is not merely that the sententia of this sentence is demonstrably untrue, or that ‘either’ might be more elegantly placed after ‘want’, but that the sentence is, aesthetically speaking, brutal and ugly. Perhaps it is those ‘k’ sounds. This is, however, a novel narrated in the first person, and the qualities which distressed me may be those of its narrator, ‘Sailor’, who fulfils in his individual career his universal generalisation, and my reaction may be intended.

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The point of return in this highly moveable associative novel is the London Underground, not as an instance of efficiency or even the most modest and individual progression, but rather as a static enclosure where creatures and people are delayed, starved, balked, pained by the straps or handles of their baggage and, most overwhelmingly, alone.

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The fifth book in a planned series of seven would not be surprising if it were science fiction or fantasy. But Burning for Revenge is neither, rather its connections are with the much more currently unfashionable genres of adventure and war stories. And what a war adventure series it is. This fifth volume, in hardback, has been on the bestseller lists in this journal and daily newspapers since its publication – not usual for young adult books. The first, Tomorrow When the War Began, is fourth on Angus & Robertson’s Top 100 Books Voted by Australians – after Bryce Courtenay, but before the Bible!

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No icon better encapsulates the ethos of male culture than the pub. Sharing a beer in this bastion of male conviviality has been a defining experience in shaping Australian male identity. The pub as a cultural and social institution has attracted the attention of many historians, but none have considered the ubiquitous and yet mysteriously anonymous figure of the barmaid. Although represented in fiction and film, and up until recently, a part of the very fabric of pub culture, the barmaid remains an elusive figure in Australian history.

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Forget Me If You Can by Peter Corris & The Dark Edge by Richard Harland

by
November 1997, no. 196

Just in case anyone hasn’t head of Cliff Hardy, Peter Corris leads off his new collection of short stories featuring the Sydney private eyes, Forget Me If You Can, with ‘The Hearing’ – an informative little piece in which Hardy, his license suspended, undergoes an interview with a ‘psycho-sociological profiler’ to see if he is a fit and proper person to carry on snooping. In compressed form Corris gives us the essential Hardy: aggressive, cynical, hard-bitten, rude or charming (depending), middle aged, battle-scarred, divorced, ex-smoker, drinks too much, as honest as the job allows. You get a good sense of the man’s strengths and weaknesses, most of which are expanded on in the dozen stories that follow.

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Remarkably to some, this cultural history of the drafting of the Australian constitution is an exciting and triumphant book. Helen Irving manages to fill in adroitly the blank pages of our constitution as a cultural artefact and to celebrate the complicated processes whereby Australia became a nation on the first day of the new century.

To actually write the framework for a nation by agreement indeed represents a concentrated act of the imagination. Moreover, it demonstrated, in the closing years of the nineteenth century, a profound optimism in this country’s future. As Irving rightly argues, the nation of Australia itself was the product not of external pressure or crisis, nor due to any religious or ethnic imperatives, but was created in a time of peace. This achievement, and the codification of our national powers and institutions, despite their obvious limitations, rightly deserves celebration.

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John Docker

Mark Davis’ Voltairean Gangland is one of those rare books that prise open a space for revaluation of the direction of a culture. Like The Dunciad’s evocation of the Grub Street hacks of its time, Gangland exposes tentacular networks of chummy patronage, mutual puffery, and cultural power. Gangland is especially enjoyable on the clown-like behaviour of the ex-Scripsi diaspora – in a curious sexual division of labour, a B-team of male critics, captained by the felicitously named P. Craven, has successfully promoted a coterie of writers like Jolley, Garner, and Modjeska. Compared to those I analyse in Australian Cultural Elites (1974) and In A Critical Condition (1984), this new élite is the most intellectually thin in Australian cultural history. Assisted by a passive, grovelling middle-class readership, it both creates such writers as canonical and then tries desperately to shield their texts from critique and challenge.

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It all depends. If living in an old, run-down Queenslander peopled with ten eccentric, loveable losers on government benefits is your idea of heaven, then John Birmingham’s new book, The Tasmanian Babes Fiasco, (the sequel to his 1994 bestseller He Died with a Falafel in His Hand), could be the realisation of your most fervent desires. For the rest of us, the lives of the characters in Birmingham’s latest offering roughly approximate hell on earth.

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If we look back into past times, we find innumerable names of authors once in high reputation, read perhaps by the beautiful, quoted by the witty, and commented upon by the grave; but of whom we now know only that they once existed.

Samuel Johnson

 

Sometimes the situation in Australia, with respect to writers, resembles that in early eighteenth-century England.

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