Memoir

How seriously do we take an author who, in her mid-forties, writes about ‘street cred’, calls a department store ‘humungous’ and, discussing Deng Xiaoping’s reforms, asks: ‘Bourgeois decadence? Hel-lo.’? Linda Jaivin studied one of the world’s most difficult languages in Taiwan, Hong Kong and the People’s Republic of China, and, as a scholar and journalist, published perceptive analyses of China. Then she turned to fiction and biography.

Sydney, as everybody knows, is Australia’s world city, always has been. It offers the urban metonym – Opera House sails – which, together with Uluru, is Australia to the outside world. And it generates, or generated, a particular kind of intellectual, the Sydney larrikin, rogue male. These books claim to cover two such, Bobs Hughes and Ellis. How might we receive them?

For some of us, it is hard to believe that Neil Finn is on the verge of middle age. Recruited in 1977 by his older brother Tim to replace Phil Judd in Split Enz, Neil first entered public consciousness as a teenager who apparently had never before played electric guitar. Within two years, he was the lead vocal on ‘I Got You’, the song that propelled Split Enz to the top of the charts not just in Australasia but in Britain, too. Significantly for a band that had relied on Tim as the songwriter, it was Neil’s song. In the twenty-one years since then, Neil has fashioned a reputation as a master of conventional popular songcraft, chiefly through the post-Split Enz trio, Crowded House, and, more recently, as a solo artist.

Any book documenting the life and work of a famous artist invariably paints a picture of an era. This autobiography by the outstanding Australian contralto Lauris Elms is no exception. The postwar years in Australia saw the emergence of so many talented young singers that one can’t help but label that period a ‘golden age’. At a time when many of them, almost by necessity, departed for Europe or the UK, their combined successes on the world opera stage never ceases to amaze. An enviable standard was set which has been maintained to this day, even if the individual successes are not quite so spectacular.

In the sixteenth century a Swiss physician and alchemist by the name of Paracelsus claimed that everything was potentially poisonous, as long as you took enough of it: ‘the right dose differentiates a poison and a remedy.’ There is plenty of evidence to support this point of view. Legal claims for damages caused by asbestos and passive smoking are reminders that what may be a safe environment for some can be toxic for others. Indeed, one of the most common forms of contemporary poisoning is known as an ‘overdose’. The substance was fine. The amount was wrong.

‘The characters which survive,’ wrote Hilary McPhee at seventeen in the copy of Thomas Hardy’s The Return of the Native that she studied in her tiny matriculation class at Colac High in 1958, ‘are those who make some compromise with their surroundings ...

This book, My Other World, is in Margaret Whitlam’s words, ‘the story of my travels as the leader of group study tours around the world’ in the 1990s. It is also another episode in the life journey of a remarkable woman who has the capacity and the vitality to go on inventing new lives. Previously a swimming champion, social worker, suburban mother, prime minister’s and ambassador’s consort, advocate for adult education, Margaret Whitlam in her seventies embarked upon a new career as a travel guide, leading her companions not only into Britain, France and Italy, but also into China and Central America and the Russia and Siberia of the early 1990s. Now in her eighties, she has begun another life, writing her first book.

After a three-month journey to Madagascar by steam-ship, the first thing to greet the newly married missionaries Thomas and Elizabeth Rowlands were fields of wet sugar cane. Brightly painted wooden cottages surrounded the harbour; former slaves and Arab, Indian, and Chinese traders filled the streets. ‘Rain fell heavily, but covers of rofia cloth, which swelled and thickened in the wet kept the travellers dry.’ Their granddaughter, Joan Rowlands, describes their inland journey in Voluntary Exiles. Crossing crocodile-infested rivers, bearers held the Rowlands aloft, ‘shouting and beating [the waters] with branches and poles to ward off attack’.

Despite attempts, revived in recent weeks, to discredit the term ‘stolen generations’, what cannot be denied in the semantics of that debate are the excruciatingly painful experiences of the children involved. While the meanings of such terms as ‘removed’ and ‘abandoned’ are complicated in a racist culture by indigenous peoples’ disenfranchisement, poverty and illiteracy, the devastating nature of separation from family in childhood must never be overlooked or underestimated.