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By the time I arrived in Canberra in the late 1970s, Mungo MacCallum was already a legend in his own lunchtime, which, as he admits in this latest book, ‘frequently dragged on towards sunset’. He was famed for introducing a new style of political journalism into Australia: irreverent, opinionated, witty, at times scurrilous. He was impatient of cant, and punctured pomposity. These qualities are all apparent in Mungo: The Man Who Laughs. It is avowedly neither autobiography nor history. It is an odd hybrid, divided distinctly into two parts: a set of autobiographical sketches devoted to his early life, laced with politics and laughter; and a personalised chronicle of the age of Gough Whitlam.

Last year, escaping the Olympics in Europe, I was amazed at the media coverage overseas, which always included Australian Indigenous motifs, art, dance and music. It seemed that, beyond Australia, its Indigenous people have a prominence and clout never realised at home. I hope that, in addition to the earnest German and Japanese backpackers who might use it, many Australians will read and employ this bargain of a book to discover some of the cultural wealth it encompasses.

When did Australia grow up? Australian historians have accepted, almost as an obligation of their trade, that they must declare the moment when the child reached mature adulthood. Was it, as Justice Murphy proclaimed in splendid isolation on the High Court bench, at the moment of the adoption of the Commonwealth Constitution in 1901? He was, admittedly, an amateur historian. Was it with the passage of the Statute of Westminster in 1931, when the Dominions were given the right to have their own defence and foreign policies? Or in 1942, when Prime Minister Curtin looked to the United States ‘free of any pangs as to our traditional links and kinship with the United Kingdom’? Or with the signing of the ANZUS Treaty in 1951? Or is the safest thing to stick with the election of the Whitlam government in 1972?

The public legacy of the art patrons John and Sunday Reed endures in various ways. Their influence is a strand in the story of the notorious ‘Ern Malley’ literary hoax. They played a major role in the emergence in the 1940s of an important circle of Melbourne modernist painters, including Sidney Nolan, Albert Tucker, and Arthur Boyd. Against the forces of conservatism and resistance, John Reed, in particular, was a public advocate in Australia for contemporary art from the 1940s until the end of his life. Janine Burke and the curator Deborah Hart have reminded us that the friendship and hospitality of the Reeds at Heide helped give expression to the untamed talent of the young Joy Hester. In 1979, John Reed remembered Hester at twenty: ‘a funny little synthetic blonde hoyden with very naïve ideas about the world.’ But, he added, she ‘was a rare and lovely person, one of our most beautiful artists and a natural poet’. Hester’s story, important in its own right, is inextricably a part of the larger story of John and Sunday Reed.

Talk about unlikely associations. My first response to the opening chapter of Tim Winton’s latest novel was how its sense of a life at a standstill, awaiting some new impulse, reminded me of Jane Austen’s Emma. Winton’s protagonist, Georgie Jutland, with a string of unsatisfactory relationships behind her ...

This is the tale of a quest driven by an obsession. At its heart are the Krakouers, an Australian family of five generations. The author is a descendant of the first Krakouers to settle in Western Australia. Terri-Ann White’s project is to record the gaps and silences, to piece together fragments, and ‘rescue’ family members ‘from obscurity’.

If history is a graveyard of dead aristocracies, the novel is their eulogy. It is now, for instance, a critical commonplace to explain the young Proust’s entry into the closed world of France’s nobility as an occurrence made possible by its dissolution. Close to death, holding only vestigial power, the fag ends of the ancien régime lost the will or ...