Arts

In one of the most penetrating essays in this wide-ranging collection, the pianist and scholar Charles Rosen, while addressing the topic of ‘La Fontaine: The Ethical Power of Style’, notes in an aside: ‘What is original in Montaigne is the strange path he takes to arrive at the idea.’ It is an observation that might be equally well applied to the author of the twenty-eight pieces in this volume, most of which originated as extended reviews for the New York Review of Books over the past two decades, apart from ‘Too Much Opera’, which dates from 1979 and, to put it politely, rather shows its age. On the other hand, the subsection entitled ‘Mostly Mozart’ includes, along with four previously published pieces, three new essays, which offer clear evidence of Rosen’s gifts as musical and cultural analyst. Covering topics as varied as dramatic and tonal logic in the operas, Mozart’s entry into the twentieth century, and Mozart and posterity, these hundred-plus pages provide a combination of sociology and musicology, history and aesthetics, performance analysis, and a grasp of the secondary literature that is characteristic of the Rosen who was both performer and critic. (He died in December 2012.)

In the art world, the question of who shapes public taste is a perennial favourite. Magazines like to rank the heavyweights. Last year’s ArtReview’s Power 100 included an assortment of global dealers and collectors; Ai Weiwei and Pussy Riot made it too. While such ladders of influence invariably include museum staff and art historians, it is clear that Jenny Holzer’s aphoristic ‘Truism’, Money Creates Taste, was prescient.

Barry Forshaw, in his latest book, has turned from crime fiction in print to crime in the cinema: specifically British cinema. He establishes immediately that his primary interest is ‘genre cinema’. He does not define exactly what he means by this term, but his assumptions in relation to it are soon pretty clear. A genre film is one where the primary aim of the film-makers is ‘entertainment’ rather than any deeper aesthetic or ideological intent.

Symbolist art has received an unusual amount of attention recently. First there was Denise Mimmocchi’s Australian Symbolism: The Art of Dreams at the Art Gallery of New South Wales (which Jane Clark reviewed in the September 2012 issue of ABR). Now Sydney Long: The Spirit of the Land celebrates Australia’s foremost exponent of the movement. Sydney Long (1871–1955) was born in Goulburn, so the National Gallery in Canberra can claim him as a local talent. More importantly, they have staff with relevant expertise to mount this major retrospective. Anne Gray, the exhibition’s curator, is an authority on Edwardian Australian art. Ron Radford, the NGA director, was one of the first to look seriously at Art Nouveau in Australia; he curated a landmark exhibition on the subject as far back as 1981.

Having attempted to connect with the art of painting by submitting to instruction on how to represent ‘apples and bananas and pumpkins and plaster casts’, Danila Vassilieff realised ‘it was all a waste of time, it was meaningless to me … That was dead life and I wanted to paint living life, life and nature and people in action and movement.’

In 1959, as part of the Rex Nan Kivell collection, the National Library of Australia received a remarkable volume of First Fleet paintings. Inscribed Birds & Flowers of New South Wales, Drawn on the Spot in 1788, ’89 & ’90, it comprises 100 watercolours of birds, flowers, fish, animals, and a small number of Indigenous portraits, and was owned by Captain John Hunter, one of the key naval officers of the First Fleet, who painted most of the watercolours. A substantial publication about the sketchbook, edited by John Calaby, was produced by the National Library of Australia in 1989, but critical new information came to light in 2005 when the Library acquired the Ducie Collection, comprising fifty-six watercolours attributed to George Raper, midshipman on board HMS Sirius. Previously unknown to art historians, Raper’s paintings proved to be the source for many of the images in Hunter’s sketchbook. Linda Groom, then-curator of pictures at the Library, had the enviable task of researching and publishing on Raper’s work (First Fleet Artist: George Raper’s Birds & Plants of Australia, 2009). A Steady Hand may be regarded as the inevitable sequel.

Architectural distinction was conferred upon most Australian towns and cities in the nineteenth century. This was achieved largely through the construction of public buildings designed by architects employed within colonial works departments – a practice that regrettably does not exist anymore. Town halls, post offices, courthouses, hospitals, lunatic asylums, and jails were the product of highly skilled public servants who shared a common view that civic decorum was best expressed through the architecture of the Classical Tradition. Within the pantheon of these government architects, there are famous names of Australian architecture. Francis Greenway, Mortimer Lewis, James Barnet, William Wardell, Charles Tiffin, F.D.G. Stanley, and Walter Liberty Vernon are the best known among a host of others. All in some way bequeathed a certain seriousness to the endeavour of building in a place where such structures had never before stood, and in doing so contributed to defining the future mood and character of that place.

Lost Art: Two Essays on Cultural Dysfunction is an absorbing and lyrical journey through the contemporary art world. Combining a sensibility that is both highly critical and deeply personal, Julian Davies and Phil Day analyse what is celebrated and what is forgotten in an increasingly ruthless and commercial industry.

Long before the era of digital media, the catalogue raisonné evolved as a virtual art museum to house the oeuvre of a single artist. Such scholarly tomes are known by the French adjective meaning a ‘reasoned’ catalogue, implying a tool for making sense. Thus by assembling each work with precise details on medium, dating, and provenance, an artist’s career can be fully understood and any attribution can be tested.

This year is proving a good one for Symbolism. An international conference entitled ‘Redefining European Symbolism’ was held at the Musée d’Orsay in April, followed shortly afterwards by four days on ‘The Symbolist Movement: Its Origins and Consequences’ at the University of Illinois, in Springfield. A third conference is planned for October at the Scottish National Gallery in Edinburgh to coincide with the exhibition Van Gogh to Kandinsky: Symbolist Landscape in Europe 1880–1910 (14 July–14 October); shown first at the Van Gogh Museum in Amsterdam as Dreams of  Nature: Symbolism from Van Gogh to Kandinsky and concluding at the Ateneum Museum, Helsinki. Meanwhile, Australian Symbolism: The Art of Dreams has recently finished at the Art Gallery of New South Wales.