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Bruce Moore

Dictionaries of slang have a history as long as that of dictionaries of Standard English, and both kinds of dictionary arose from a similarity of needs. The need for a guide to ‘hard’ words generated the earliest standard dictionaries; the need for a guide to the language of ‘hard cases’ (beggars, thieves, and criminals generally) generated the earliest slang dictionaries. Samuel Johnson produced his Dictionary of the English Language in 1755. In 1785 Francis Grose published A Classical Dictionary of the Vulgar Tongue, a work that includes an array of slang words that would never find a home in Johnson’s lexicographic world. Similarly, when the Oxford English Dictionary project was producing its first fascicles at the end of the nineteenth century, an alternative view of what constitutes the lexicon of English was presented in A. Barrère and C.G. Leland’s A Dictionary of Slang, Jargon and Cant (two volumes, 1889–90) and in J.S. Farmer and W.E. Henley’s Slang and Its Analogues (seven volumes, 1890–1904).

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The ‘secret language’ of the title of this book covers many kinds and levels of secrecy (things hidden and concealed), and a similar range of languages. The reasons for secrecy in language are manifold, the book argues, and Barry Blake gathers into his survey a vast range of material that illustrates how people can be oblique or indirect in their uses of language, which can be characterised by the blanket term ‘secret’. While the primary focus is on English, Blake often uses examples from past languages (Latin, Greek, Old Norse), from geographically dispersed languages spoken today, and especially from the Australian Aboriginal languages that were his field of expertise when Professor of Linguistics at La Trobe University.

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This is a book about the role of English speech in the creation and spread of British colonialism in Australia, about the eventual disintegration of this imperial speech and its values in the colony now transformed into a nation, and about the emergence of the ‘colonial voices’ of the title ...

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At the moment, there are about 5,000 world languages, and ninety per cent of these languages are spoken by about five per cent of the world’s population. A pessimistic forecast would predict that by 2,100 only 500 of these languages will still exist; an optimistic forecast might put the figure at 2,500, about the same rate as the extinction of mammals. Many of the languages under threat are spoken in countries that are close to Australia: Papua New Guinea has 850, Indonesia 670, and India 380. (Australia is listed as still having 200, but many Australian linguists would put this figure much lower.) It is a relatively easy matter to rally the troops, the money and the organisational forces to attempt to save furry mammals; it is a much more difficult matter to rally support to save languages. This book, by the eminent French linguist Claude Hagège, assesses how and why languages die, what the cost of their deaths is, and whether anything can be done to prevent their annihilation.

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