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Mark McKenna

It was one of the most notorious episodes in the annals of Australian publishing. In September 1993, writing in Quadrant, Peter Ryan, the former director of Melbourne University Press (1962–87), publicly disowned Manning Clark’s six-volume A History of Australia. Clark had been dead for barely sixteen months. For scandalous copy and gossip-laden controversy, there was nothing to equal it, particularly when Ryan’s bombshell was dropped into a culture that was already polarised after more than a decade of the History Wars.

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An interview with Mark McKenna

by Australian Book Review
April 2021, no. 430

I’ve been fortunate to work with talented editors like Sally Heath (formerly with MUP and now with Thames & Hudson) and more recently with Chris Feik and Kirstie Innes-Will at Black Inc. I’d be lost without their close reading of my work and their suggestions for improvement. As Chris says, skilful editing helps to make any book the best version of itself.

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The distinguished historian Mark McKenna has written an elegant and hungry book about the pull of Uluru, that place of mysterious significance to Australians, black and white. Of course, in recent times, the Uluru Statement from the Heart – the heart that had a stake driven through it the moment it was entrusted to the most powerful whites in Canberra – is a complicated domain of passion and polemic. McKenna’s work, pro-Aboriginal and postcolonial in spirit, is itself an addition to the long history of romancing Uluru, albeit with a focus on a hero who seems like an anti-hero by the time this book is done.

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In the New England summer of 1825, the residents of Cornwall, Connecticut, built a funeral pyre in the middle of their village green. From a nearby window, nineteen-year-old Harriett Gold watched as the flames leapt into the sky, her heart consumed with ‘anguish’. Among those burning Harriett’s effigy was her brother, Stephen, who, like nearly all of the town ...

There is a well-meaning musician who performs intermittently in Central Australia. When he plays his hit song, he tries to augment the lyrics by chanting the ...

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Originally published in German, Albrecht Dümling’s The Vanished Musicians: Jewish refugees in Australia (Peter Lang), a fascinating compendium of Jewish musicians who found refuge in Australia in the 1930s and 1940s, is now available in Australian Diana K. Weekes’s excellent translation ...

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Jennifer Maiden's The Fox Petition: New Poems (Giramondo) conjures foxes 'whose eyes were ghosts with pity' and foxes of language that transform the world's headlines

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Books of the Year is always one our most popular features. Find out what our 41 contributors liked most this year – and why.

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On 17 January 1991, Alan Atkinson wrote to fellow historian Manning Clark to express his appreciation after reading The Puzzles of Childhood (1989) and The Quest for Grace (1990), Clark’s two volumes of autobiography. While Clark had only four months to live, Atkinson would soon begin work on The Europeans in Australia, a three-volume history of his country that would occupy him over the next twenty years. ‘I enjoyed both [the autobiographies],’ he told Clark; they ‘had a kind of subjectivity about them. It’s a remarkable style you use, which seemed to relate very much to me, so that they taught me a lot.’ Atkinson later described how he was ‘profoundly influenced’ by Clark’s work. Even more than the vast scale of Clark’s six-volume A History of Australia, it was the ‘infinite variety and open-ended stillness … of the past itself’ that affected him so intensely. Clark had shown Atkinson that the historian must ‘not just reimagine the national story but also do it in ways that ask questions about humanity itself’.

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Recognising biography as ‘one of the new terrors of death’, the eighteenth-century wit John Arbuthnot made sure his life would be sparsely documented. Manning Clark, preoccupied with his inevitable extinction, took the opposite tack. He massively archived all his thoughts and doings as a strategy ...

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