John Rickard

Edward Sugden was the first master of Melbourne University’s Queen’s College, a position he held for forty years. One needs to provide this identification, because although in his day Sugden was regarded as one of Melbourne’s best-known citizens, his is one of those names that has dropped from view. Along with his contemporaries Alexander Leeper of Trinity College and John MacFarland of Ormond, he contributed to what Wilfrid Prest calls ‘the golden age’ of Melbourne University’s colleges.

Academic historians only took to urban history in any systematic way during the 1970s, but Melbourne, regardless of what historians might have had to say about it, has always had a strong sense of its own identity and culture. In the heyday of 1880s ‘Marvellous Melbourne’, journalist Richard Twopeny saw the city as representing ‘the fullest development of Australian civilisation, whether in commerce or education, in wealth or intellect, in manners and customs – in short, in every department of life’. English historian J.A. Froude, staying in style as a guest at Government House, saw Melbourne people as having ‘boundless wealth, and as bound-less ambition and self-confidence’; they were ‘proud of themselves and of what they have done’.

Valentine Alexa Leeper: it’s a name to conjure with. The daughter of the first warden of the University of Melbourne’s Trinity College, Alexander Leeper, she was christened ‘Valentine’ because she was born on 14 February. No name could have been less appropriate: she was to prove a committed spinster. She was remarkable for a number of reasons, not least of which was that her life spanned an entire century. Born in 1900, she survived into the twenty-first century. Although her life experience might have appeared narrow and confined (she never travelled abroad, for example) Valentine had the advantage of growing up in a university environment and was possessed of a formidable intellect; her interests were wide and she was active in many organisations, ranging from the League of Nations Union to the Victorian Aboriginal Group.

Back in 1981, Richard White, in his seminal study Inventing Australia, dubbed the Australian concern with defining national identity ‘a national obsession’. It was a time when ‘the new nationalism’ associated with John Gorton and Gough Whitlam had reignited debate about anthems, flags and the paraphernalia of nationhood. The converse of this fixation has been the recurrent fear that the ‘cultural cringe’ has still not been laid to rest.

Masculinity isn’t what it used to be. To begin with, it has gone forth and multiplied to become masculinities, for it is a requirement of a pluralist culture that diversity not only be acknowledged but cultivated. What has happened, of course, is that as women’s history has given way to gender studies, masculinity, which was formerly taken for granted as part of the dominant culture, is being put under the microscope.