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Australian Literature

A Companion to Australian Literature Since 1900 edited by Nicholas Birns and Rebecca McNeer

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February 2008, no. 298

When G.B. Barton presented his two works concerning the literary history of New South Wales to the Paris Exhibition of 1866, he hoped that they would enable readers ‘to form an exact idea of the progress, extent and prospects of literary enterprise among us’. The words are succinct, unobjectionable, and their sentiments influenced much of the literary history of the next century, much as the productions of that time were usually annals rather than analysis. Barton’s civic-minded project linked the maturing of Australian literature with its political culture. Implicit in his endeavour, though numerous others would use the metaphor outright, was the notion of ‘coming-of-age’. This chimera had as long a life as the search for the Great Australian Novel.

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Antipodes, vol. 21, no. 1, 2007 edited by Nicholas Birns & Southerly, vol. 67, no. 1-2, 2007 edited by David Brooks and Noel Rowe

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November 2007, no. 296

This volume of Southerly, combining the first two issues for 2007, is a celebration of Elizabeth Webby’s contribution to Australian literature. Noel Rowe and Bernadette Brennan, the editors principally responsible for this issue, describe it as ‘a tribute to a brilliant career’. There are contributions from academic colleagues, generations of poets and writers of short fiction, and a number of ex-students, many of whom ‘have gone on to distinguished academic careers’.

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The year was 1911. Four months after beginning work on a new novel, Henry Handel Richardson admitted to herself the ambitious scope of her new project: ‘I have another Colosse on hand, & it begins to grow, though slowly.’ This aptly nicknamed project was eventually to become the trilogy we know as The Fortunes of Richard Mahony, which was to occupy its author for the next twenty years. Length is not synonymous with ‘greatness’, of course.  At almost eleven hundred printed pages, some readers have resented its bulk. At the same time, relatively few have had the opportunity to read the original volumes. Others have been puzzled by its combination of naturalism and allegory, and many more have been struck by an epic quality in its scope and vision. Kylie Tennant assured her readers in 1973 that ‘should any TV producer ever … take the great myth of Richard Mahony into the television medium, a new generation would discover that Mahony is not just a piece of Victorian literary furniture, but has the same weird power to grip an audience as Hamlet or Lear. For if ever there was a myth figure it was Richard Mahony.’ Richardson herself believed that her intention had been ‘to treat the chief features of colonial life in epic fashion’. Dorothy Green argued in 1970 that the novel should be seen as ‘not merely an emigrant novel of early colonial Victoria, but … [as] a part of the intellectual history of European civilisation in the nineteenth century.’ Even so, Michael Gow condensed this epic into a 66-page, two-act, domesticated playscript, performed at the Brisbane Powerhouse and the Melbourne CUB Malthouse in 2002.

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The production of literary magazines is a collaborative effort, and small ones tend to bring together people who are united in an enthusiasm that transcends financial aspiration. Translated, this means there is no money in it. The editorial notes for the rejuvenated Blast reveal what seems to be a family affair at work: the publisher–editor is Ann Nugent, and the person responsible for design and layout is Peta Nugent. Issues 4 and 5 appeared for review, but I have concentrated here on the first of these.

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Antipodes vol. 20, no. 2 edited by Nicholas Birns & Australian Literary Studies vol. 22, no. 4 edited by Leigh Dale

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May 2007, no. 291

In an essay for Australian Literary Studies (ALS) exploring the modernist networks of Judith Wright and Frank Scott, Anouk Lang argues that ‘participation in modernist little magazines … was crucial to their development as writers. Publication in these journals validated their tentative efforts and imbued them with confidence to move on to further ventures.’ It is a terrific recommendation for the important role that literary journals continue to serve for writers – both emerging and established, creative and academic. ALS and Antipodes provide vigorous examples of two such journals which support the fostering and fortification of literary culture in Australia.

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A few weeks ago, I attended the session on ‘What is an Australian Classic?’ during the Sydney Writers’ Festival. My own definition of what makes a classic is a simple one: a book from the past that retains significance, that still entertains and enlightens us, even though we may respond to it in quite different ways from its initial readers. In some cases, of course, classics were not so highly regarded on first publication. Even Gerard Windsor, at the festival, had to concede that Joyce’s Ulysses was a classic; it was of course banned in Australia, and elsewhere, for many years. And one of the eight titles in the first series of A&R Classics, Come in Spinner ($21.95pb, 0 207 19756 3), also received a very mixed reception, as one of its authors, Florence James, remembers in the introduction she wrote in 1988 for the first printing of the unedited version of the novel. In 1951, the Sydney Daily Telegraph called Come in Spinner ‘a muckraking novel fit for the literary dustbin’, even though it had earlier won the newspaper’s own novel competition!

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The Oxford Literary History of Australia edited by Bruce Bennett and Jennifer Strauss

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October 1998, no. 205

The index to this literary history lists four references – one neutral, three critical – to Leonie Kramer as the editor of the 1981 The Oxford History of Australian Literature and one each to the publication itself, to Adrian Mitchell, who was responsible for the survey of fiction, and to Vivian Smith as the author of the section on poetry – there is no reference to Terry Sturm, who wrote on drama. None of the sixteen critics and scholars who contributed to the new survey engages in any significant manner with the aims and aspirations of that publication, even ‘though it is acknowledged in the Introduction – together with the work of H.M. Green, Cecil Hadgraft, Geoffrey Dutton, G.A. Wilkes, Ken Goodwin, Laurie Hergenhan, Bob Hodge, and Vijay Mishra – as providing ‘frameworks and a background of references’. The implication seems to be not so much that The Oxford History of Australian Literature reflects an unjustifiably conservative view of national literature – a complaint that arose almost as soon as it was published – but that its methods, ideals, and emphases are irrelevant to the literary culture of the late nineties.

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‘Anecdotes’ meant originally ‘the unpublished’ – sometimes, no doubt, the unprintable. Nowadays we think of them as being tales which have something or other up their sleeves: a morsel of irony, a pinch of encouragement, a gesture of affectation. Anecdotes are yarns which have had a couple of drinks.

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The Oxford Companion to Australian Literature (Second Edition) edited by William H. Wilde, Joy Hooton, and Barry Andrews

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December 1994, no. 167

‘Those bastards at Oxford,’ Barry Andrews fulminated ten years ago (he had in mind one or two in particular) ‘are trying to make us cut 200,000 words from the book!’ The ‘book’ was the first edition of the estimable The Oxford Companion to Australian Literature. The ‘bastards’ had miscounted and the text survived more or less in full. Now, nine years after its first publication, the Companion has appeared in a revised edition with an extra 200,000 words, not there by way of compensation, but rather to cope with the brilliantly successful publicity campaign for Australian writing during the last decade. Bill Wilde and Joy Hooton remain as editors, Barry having died in 1987.

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The Chief Justice of New Zealand opened his recent judgment on the attempts to suppress the book Spycatcher by Peter Wright with the comment that it was ‘probably the most litigated book in all of history’. That may be correct; although I suspect that the Bible may yet have a slight edge.

The Bible was probably the first book carried from the ships of the First Fleet when they anchored in Sydney Cove in January 1788. From reading the catalogue which accompanies this exhibition, I get the impression that the Rev. Richard Johnson – sent to this country by an organisation with the engaging name of the Eclectic Society – was rather like those annoying people who nowadays clamber aboard a jumbo jet struggling remorselessly on with the entirety of their worldly possessions. Johnson was just such a man. He carried with him no less than 100 Bibles, 350 New Testaments, 500 Psalters, 100 Prayer Books and 200 Catechisms – all made available to him by the Society for Promoting Christian Knowledge. Amongst his most precious possessions were twelve copies of Bishop Thomas Wilson’s An Essay towards an Instruction for the Indians. Sadly, guns and hangings all too soon quickly replaced words and books in the relationship between the newcomers and the indigenous inhabitants of the Great South Land.

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