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Brian Matthews

The writing of a novel, Alex Miller has said, ‘is a kind of journey of the imagination in which there’s the liberty to dream your own dream … There’s always got to be a model located somewhere in fact and reality … But some of your best characters are what you think of as being purely made up, just characters that needed to be there.’  

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To begin at the beginning. ‘When the first Pakeha ship came,’ Te Horeta told the explorer Charles Heaphy, ‘I was a lad … [about twelve years old].’ Watching the ‘white people’ row ashore, ‘paddling with their backs to the way they were going’, the boy and his companions ‘thought they must have eyes behind their heads’. ... (read more)

In his The Art of Wrist-Spin Bowling (1995), Peter Philpott remarks: ‘If there is one factor in spin bowling which all spinners should accept … it is the concept that the ball should be spun hard. Not rolled, not gently turned, but flicked, ripped, fizzed.’ Richie Benaud agrees: ‘Spin it fiercely. Spin it hard.’ The intensity of the grip that produces ‘fizz’ will also often result in the ball either floating high and free in the air or thumping into the pitch a few yards ahead of the popping crease.

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Robert Drewe’s first memoir, The Shark Net (2000) – an account of ‘memories and murder’ – opens in the transforming ‘different sunlight’ of a courtroom, a light that seems ‘harsher, dustier, more ancient looking’, making the figure in the dock somehow ‘uglier, smaller’, ‘like a criminal in a B-movie’, the very ‘stereotype of a crook’.

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Dear Editor,

Brian Matthews makes an eloquent defence of Manning Clark’s Kristallnacht fantasy, but I was surprised to find myself being drafted as a witness simply because I once said that autobiography is ‘a lying art’ (May 2007). Actually, I can’t remember ever having used quite those words, but, as Brian Matthews well argues, memory plays tricks.

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Mark McKenna’s analysis of Manning Clark’s Kristallnacht episode (The Monthly, March 2007) – in which he shows that Clark was not in Bonn on Kristallnacht, that he arrived a couple of weeks later, but that in ensuing years he appropriated his fiancée Dymphna’s experience and account and made it his own without any attribution – may be further illuminated, given another dimension, if we look more closely not at Clark, who, as McKenna shows, wasn’t there, but at Dymphna, who was.

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It was the first game for the season in some halcyon year of my cricketing past. We’d scraped together a team, but the other mob was rumoured to be a couple short. Their first three batsmen were competent enough and made a few. Then a collapse brought number eight to the wicket. Impeccably clad, he was one of those blokes who puts his gloves on after taking guard and then spends minutes surveying the field, pointing to each position with his bat, as if burning them into his tactical memory. At last he faced his first ball, which went straight through him and took the middle and off stumps out of the ground. ‘Bad luck, mate,’ said one of our blokes, with a kindness the ensuing months would erode. ‘First knock for the season, eh?’ The beautifully attired number eight looked at him in astonishment. ‘First knock ever,’ he said.

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Paris has gone crazy.’ There are people everywhere; ‘players and officials have been arriving like migrating birds’. The German team – including Hermann Hesse, Bertolt Brecht, Walter Gropius,Thomas Mann, Martin Heidegger ...

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These days I am no longer sure what is memory and what is revelation. How faithful the story you are about to read is to the original is a bone of contention with the few people I had allowed to read the original Book of Fish … certainly, the book you will read is the same as the book I remember reading ... ... (read more)

Louisa Lawson’s journal, The Dawn, probably wasn’t as politically influential as we would like to think, despite reliable evidence of a substantial subscription list and a fairly far-flung readership. Its championing of major issues of the day such as Female Suffrage and Marriage and Divorce law reform was relentless, unswervingly logical, and resounding, but the momentum which would bring victory in those and other campaigns for womens’ rights did not come centrally from The Dawn. And, when Louisa was saluted as Mother of the Suffrage, it was at least as much for her personal efforts – her speeches, public appearances, debates, and formidable public example – as for her ringing editorials and ideological feature articles. Indeed, Louisa’s very first image for the journal (‘phonograph to wind out audibly the whispers, pleadings and demands of the sisterhood’) with its haunting suggestion of Aeolian Harp mixed in with the latest amplification technology, was peculiarly apt in that The Dawn was less a shaper and leader of feminine political opinion than a fearless and unequivocal announcer of it. And, in the early stages at least, it was a more or less solitary voice – which greatly enhanced its importance.

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