Hachette

In American culture, the baseball novel is virtually a genre unto itself, baseball offering a metaphor through which the American dream – the rise and fall and rise again of unlikely heroes – might be interrogated. The prologue of Don DeLillo’s Underworld (1997) offers a stunning example: within all the noise and spectacle of a baseball final an entire nation, as it teeters on the edge of the atomic age, is apprehended.

In her ninth novel, The Marriage Portrait, British writer Maggie O’Farrell engages with the enduring speculation that Lucrezia de’ Medici, daughter of the Grand Duke of Tuscany Cosimo de’ Medici, was murdered in 1561 by her husband Alfonso II D’Este, the duke of Ferrara.

Oxford is not what it was once. We scholars swot too hard. Even the Bullingdon has lost its brio. It’s hardly surprising that this Age of Hooper has ushered in a cottage industry of aesthetes’ nostalgia, for many sense that the time when students could still be boys, and boys could be Sebastian Flyte, was just more fun. No reports, recorded lectures, or Research Assessment Exercises to interrupt the heady days of evensong, buggery, and cocktails (to paraphrase Maurice Bowra’s infamous utterance).

Why do publishers do this? The cover of this book screams that the Cowra breakout is an ‘untold’ story, and ‘the missing piece of Australia’s World War II history’. Neither claim is remotely true, as the author himself acknowledges. Once we get past the sensationalist cover and into the text, Mat McLachlan notes that the story of the Cowra breakout has been told several times before, and well: he even salutes Harry Gordon’s Die Like the Carp!, first published in 1978, as the ‘definitive’ account. So this is hardly the missing piece of an Australian military history jigsaw. Another stretch is the suggestion in the shoutline that the breakout was a conventional military ‘battle’.

Horse? Could that title sound familiar because it was a Richard Harris movie of the 1960s? Well, Geraldine Brooks, winner of the Pulitzer Prize for March (2005) and author of novels about everything from the characters in Little Women to the life of King David, is not one to be deterred by daunting precedents. She is a senior journalist who has gone on to use her capacity to master information and then spin it to spectacular effect in order to tell a story in which historical data and its artful arrangement yield an effect that is epical because of the way a many-voiced choir animates the chorales that underline the Passion that is dramatised.

Daisy Simmons – twenty-four years old, the wife of a major in the Indian Army, mother of two children, ‘dark [and] adorably pretty’ – is an ephemeral presence in Virginia Woolf’s fourth novel, Mrs Dalloway (1925). Clarissa Dalloway’s former lover, Peter Walsh, has travelled to London from India to secure a divorce so that he might marry Daisy. From a mere handful of references, we are able to glean the wavering nature of Peter’s devotion to Daisy and his suspicion that she will, as Woolf writes, ‘look ordinary beside Clarissa’.

In Feeling and Knowing: Making minds conscious, neuroscientist, psychologist, and philosopher Antonio Damasio asks us to imagine life without consciousness. We would, he argues, still have patterns of neurochemical, sense-derived information ‘flowing in our minds, but [that information] would be unconnected to us as singular individuals’.

Edith Wharton, famed purveyor of ghost stories, said that she needed her reader to meet her halfway among the primeval shadows; that to believe in the fetches, haunts, and other ‘spectral strap-hangers’ that filled her pages one must still be able to hear the distant echo of the hoarse music of the northern Urwald or the churning darks seas of the outermost shores. The spectral presence in Louise Edrich’s new novel, The Sentence, appears in the midst of a decidedly unghostly suburban Minneapolis, but so compelling a presence is the phantasm of Flora that the reader embraces her wholeheartedly, diving without question into those primeval shadows where wraiths lurk.

Rachel isn’t the last woman in the world, but she might as well be. Cloistered in her bushland home on Yuin country, in New South Wales, Rachel’s days consist of birdsong, simple meals prepared from a pantry stocked with home-made preserves, and glass-blowing in her private studio – a craft that is both her livelihood and her religion. It’s a peaceful yet precarious existence. The land is scarred by bushfires. Rachel’s senses are attuned to the absence of wallabies and small birds. For all her proficiency with sourdough starter, Rachel isn’t self-sufficient. Her older sister, Monique, provides an emotional tether to the world, while townswoman Mia delivers supplies and transports Rachel’s glassworks to a gallery. When Mia fails to show, Rachel rues the lack of a back-up plan. When Hannah, a young mother, raving about a nation-wide outbreak of death, arrives on her doorstep with a sick infant, luddite Rachel must choose between taking Hannah’s word for it or rejecting her.