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Justin Clemens

Award-winning Louis de Paor, in the spirit of many of his literary compatriots, has produced his best work out of being away from Ireland. Cork and Other Poems, a bilingual collection, celebrates the presence of memory, the confrontation of points of departure. Although his luxurious rhymes in Irish are lost in English, his similes (‘The back of the car’ ‘watertight as a fish’s arse’) and kennings (‘sky-horse’, meaning plane) maintain a resilient life even in translation. Some images are plainly original. Others are held up by mythology, as in ‘The Pangs of Ulster’ and ‘Heredity’. De Paor’s poems remind me of what Bernard O’Donoghue and Chris Wallace-Crabbe said, respectively, of Seamus Heaney’s poetry-steeped in ‘northern Bog-myths’, ‘notably muddy’. This is a remarkable world of rain and birth, fetches and the supra-natural, marsh and sinking. But in this book, his third collection, de Paor’s startling, terse narratives have ‘sweetened the underground dark’ of family, love and homecoming. The language is fluid and urgent, exemplified in ‘Oisn’ and ‘Nanbird’. While he considers the particular through the lens of myth, his true ground is the specific, the faith in individual comprehension, where, when I ‘set foot on the ground / I [see] my reflection / brought down to size.’

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About as eminent an academic philosopher as they come these days, Robert B. Pippin made his reputation with a sequence of brilliant studies rehabilitating the great names of German Idealism – Immanuel Kant, G.W.F. Hegel – for a (mainly) baby boomer American audience. In the wake of the path-breaking interventions of Wilfrid Sellars and Richard Rorty, Pippin, alongside such colleagues as Terry Pinkard, Robert Brandom, and John McDowell, has argued for a version of the essentially dialogic nature of all philosophy, which seeks to bring together metalogical ratiocinations and nitty-gritty semantic theories with reflections on the diversity of social interactions.

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Contemporary Australian Drawing #1 by Janet McKenzie, with Irene Barberis and Christopher Heathcote

by
July–August 2012, no. 343

Just because something is being done right now doesn’t make it contemporary. On the contrary, the predicate ‘contemporary’ in contemporary art is the name for a problem, not a clarified or self-evident state of affairs. As Boris Groys puts it, ‘This is because the contemporary is actually constituted by doubt, hesitation, uncertainty, indecision – by the need for prolonged reflection, for a delay.’ Such experiences, however, are not especially high priorities in the world of corporate rationalisation.

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One of the notable things about living in a small country is that you can enjoy many first-rate second-rate things. Given the post-Renaissance domination of the visual arts by painting, prints have for a long time been driven into a supplementary role by artists, historians, and the market, and, as a result, have tended to be treated as minor works, curios, or historical illustrations. Because, moreover, Australia was a far-flung colony of the British Empire for much of its modern history, treated by its masters as ancillary to ‘the main game’, this situation mitigated against the acquisition of many exceptional paintings. Australians bought prints instead. State galleries acquired staggering print collections, from Dürer through to Rembrandt, Piranesi, Blake and Goya to the present. As its subtitle suggests, A Beautiful Line: Italian Prints from Mantegna to Piranesi showcases one important local collection, in Adelaide. Running the gamut from Renaissance to Rococo, the exhibition presents 135 prints ranging from the iconic to the obscure, culminating with works by such luminaries as Canaletto and Giambattista Tiepolo.

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