Music

In the course of its seventy-five years, the ABC has maintained a variety of in-house live music ensembles, including symphony orchestras, radio choruses, dance bands, a show band, military band and string quartet. In its capacity as a concert agency, the national broadcaster has been responsible for touring an astonishing array of artists. Claudio Arrau, John Barbirolli, Thomas Beecham, Otto Klemperer, Rafael Kubelík, Yehudi Menuhin, Birgit Nilsson, Eugene Ormandy, Artur Schnabel, Elisabeth Schwarzkopf, Isaac Stern, and Igor Stravinsky all made at least one visit to our shores, thanks to the concert-giving activities of the ABC. High-end classical music traffic in and out of the country has been so intense over the years that, at one point, piano legend Arthur Rubinstein crossed paths with violin virtuoso Bronislaw Huberman in remote Daly Waters in the Northern Territory (their inbound and outbound planes were refuelling at the time). To the Polish-born classical music celebrities, outback Australia in 1937 must have seemed as strange and unlikely a meeting place as deepest, darkest Congo. Rubinstein couldn’t resist exclaiming to his startled friend, ‘Dr Huberman, I presume!

During the last dozen years of his life, from the initial diagnosis of leukaemia in September 1991 until his death in September 2003, Edward Said continued to lead an astonishingly active life: travelling, lecturing, writing, conversing with seemingly undiminished energy, even as his physical powers sharply declined. When his New York physician gently suggested it might be wise to slow down, he replied that nothing would kill him more quickly than that; boredom seemed a more lethal adversary than the cells invading his body. What kept Said quite literally alive was an unflagging engagement with what he saw to be the most pressing cultural and political issues of his time. That engagement is fully evident in the works that have appeared since his death, such as Humanism and Democratic Criticism and From Oslo to Iraq and the Road Map, both published in 2004. On Late Style, another posthumous collection, reflects a further and unsurprising preoccupation throughout these final years. The book explores the manner in which artists and writers often acquire a new idiom or mode of expression – what Said terms a ‘late style’ – during the last stages of their creative lives.

Charles Osborne, who was born in Brisbane in 1927 and moved to London in 1953, is a prolific writer, broadcaster and opera critic. His latest offering, The Opera Lover’s Companion, sets out to guide its reader through 175 of the world’s most popular operas. Osborne correctly states that ‘the staples of the operatic diet today are the major works of five great composers – Mozart, Verdi, Wagner, Puccini, and Strauss’ – and certain works by other luminaries. The operas of sixty-seven composers are included, but that core quintet gives us almost a third of the operas in this volume. Interestingly, in opera’s four hundred-year history, the vast majority of the most frequently performed works fall within the period between Mozart’s first featured opera, Mitridate, rè di Ponto (1770) and Strauss’s last, Capriccio (1942).

As with The New Kobbé’s Opera Book (1997), the list reveals a re-evaluation of many previously neglected operas, in particular some lesser-known works of Handel, Rossini, Donizetti, Massenet, and Strauss, which have enjoyed a renaissance in recent years. Doubtless this also reflects the dearth of modern operas and the scarcity of contemporary composers who know what their audiences want. Any opera company ignoring box office appeal does so at its peril, and a book such as this should be mandatory reading.

In his opening sentence, Andrew Ford explains that, ‘The seventy-something pieces in this volume were written over fifteen years for a range of publications and occasions’. Indeed, in the sixty-eight titles that constitute Undue Noise, forty-four of which began life in the ABC organ 24 Hours, Ford confronts us as critical theorist, copious reviewer of music, text and film, diarist, sleeve note writer, radio commentator and university lecturer.

Pop and rock’n’roll music is essentially disposable popular culture which throws up comparatively few enduring items. For every 10,000 albums and singles released maybe only a hundred will be listenable a year later, let alone in a decade.

The same goes for literature that attempts to define or interpret the music. Sure, that Guns ’N’ Roses, Culture Club or Spandau Ballet picture/text book might have seemed pretty impressive when it first appeared and you, dear reader, thought the artists in question were the greatest thing since the invention of the toaster – but in most cases those books are clogging up bookshelves or went out for fifty cents at a garage sale five years ago.

Were it not for the timing, it would be easy to speculate that this richly evocative collection of pieces about music was the inspiration for Jane Campion’s glorious film, The Piano. So many elements of the film – the dominant image of the beached piano, the powerful undertow of sexual passion, even the unexpected violence-are present in this book in the most uncanny similitude. I should not be surprised since Carmel Bird has already displayed her uneasy fascination with the film in her dazzling essay ‘Freedom of Speech’ (in Columbus’ Blindness and Other Essays) and in her introduction to Red Hot Notes she admits that the film was a catalyst for the idea of various writers exploring ‘the complex feelings that surround, and embed themselves in, the human response to music’.

One of the defining features of recent years in Australian ‘literature’ (as I suppose we must call it), in tandem with a perceived growth in the quantity of fiction and poetry by women, titles reflecting the ethnic diversity of origin in more and more writers, and a growth industry in Aboriginal studies, has been the remarkable increase in sophistication of approach to biography. Perhaps more specifically, cultural biography.

Disraeli considered that biography – in contrast to history – is life without theory, though the result of such a policy can be arid. It needs, as well, to be portrayal without betrayal, but it more often errs in the opposite direction: who is likely to write about someone for whom she or he feels an antipathy or an indifference? Yet I am inclined to think that there is a case to be made for ‘arranged biography’, analogous to the ‘arranged marriages’ of other times and cultures.