Raimond Gaita
Raimond Gaita was born in Germany in 1946. He is Emeritus Professor of moral philosop ...
In a critical moment of reflection and pause, Romulus, My Father offers the reader a key to its interpretation. The author – philosopher Raimond Gaita – tells us that ‘Plato said that those who love and seek wisdom are clinging in recollection to things they once saw’. This reference to the Greek philosopher’s work < ...
A Sense for Humanity: The ethical thought of Raimond Gaita edited by Craig Taylor with Melinda Graeffe
Singing for All He’s Worth: Essays in Honour of Jacob G. Rosenberg by Alex Skovron, Raimond Gaita, and Alex Miller
Palestine Betrayed by Efraim Karsh & Gaza edited by Raimond Gaita
When Raimond Gaita’s memoir Romulus, My Father was published in 1998, the acclaim with which it was greeted was ubiquitous. The book was significant not simply because it was a strikingly revealing personal narrative written by a renowned philosopher, but because it managed to present a story that contained large doses of personal tragedy without rendering the experience of reading it either falsely uplifting or overwhelmingly depressing. While offering vivid portraits of an inconstant, depressive wife and mother, and a self-possessed husband and father struggling with his own sense of self-worth, Romulus, My Father celebrated the power of love and friendship in the most subtle, telling and deeply humane ways.
... (read more)The President of Good & Evil: The ethics of George W. Bush by Peter Singer
The looter held a sign in one hand as he pushed a trolley overflowing with stolen goods in the other. His sign read, ‘Thank you, Mr Bush’. It was not, I suppose, the kind of gratitude George W. Bush had expected. The next day’s looting was not likely to raise a smile: private homes, great museums, and hospitals were ransacked. Vigilantes exercised rough and sometimes cruel justice. There will be worse to come when mobs catch Saddam Hussein’s brutal functionaries. Again, we will be reminded that oppression does not even make people noble, let alone good.
... (read more)‘Dear God. Save us from those who would believe in you.’ Not long after the attack on the World Trade Centre on September 11 last year, those words were sprayed on a wall in New York. Knowing what provoked them, I sense fear of religion in them. Their wit does not dilute the fear, nor does it render its expression less unsettling. To the contrary, it makes the fear more poignant and its justification more evident.
Enough people have been murdered and tortured over the centuries in the name of religion for anyone to have good reason to fear it. Is it, therefore, yet another example of the hyperbole that overwhelmed common sense and sober judgment after September 11 to sense something new in the fear expressed in that graffiti? In part, I think it is. But the thought that makes the fear seem relatively (rather than absolutely) novel is this: perhaps the horrors of religion are not corruptions of religion, but inseparable from it. To put it less strongly, but strongly enough: though there is much in religion that condemns evils committed in its name, none of it has the authority to show that fanatics who murder and torture and dispossess people of their lands necessarily practise false religion or that they believe in false gods. At best (this thought continues), religion is a mixed bag of treasures and horrors.
... (read more)