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Peter Mares

Usually, significant books are revisited on significant anniversaries. By these lights, Mike Berry’s critical re-evaluation of John Kenneth Galbraith’s The Affluent Society should have appeared in 2008, to mark the fiftieth anniversary of its original publication. In this instance, we can be grateful that normal publishing practice has not been followed, for it enables Berry to incorporate the momentous events of the past five years into his analysis and to interrogate the insights that Galbraith’s scholarship might bring to bear on the causes and repercussions of the Global Financial Crisis that hit shortly after the great economist’s death in 2006.

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Frontier Justice by Andy Lamey & Contesting Citizenship by Anne McNevin

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April 2012, no. 340

Australian advocates of a harsh line against asylum seekers arriving by boat often base their arguments on a concern for the protection of human life. Unless we deter boat people, so the reasoning goes, ever greater numbers will set out on the dangerous voyage from Indonesia, and more and more lives will be lost at sea. This may sound like a novel position, but, as Andy Lamey makes clear in Frontier Justice: The Global Refugee Crisis and What to Do about It, the argument is well worn. In the early 1990s, Presidents Bush Sr and Clinton used similar justifications to defend a policy of intercepting boats from Haiti and returning them directly to Port au Prince, without making any assessment as to whether those on board might have claims to protection from Haiti’s dictatorial régime.

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On the day that I finished reading Into the Woods, I opened the newspaper to a report that Gunns was withdrawing from native forest logging to base its future business entirely on plantation-grown timber. Given that Gunns controls almost eighty-five per cent of the wood products traded in Tasmania, this has raised hopes of an end to the decades-old forest w ...

The Wheeler Centre recently hosted ‘four provocative nights’ based on the assertion that Australian criticism of film, theatre, books and the visual arts is, in its own words, ‘failing us all’. The series was entitled ‘Critical Failure’. For ABR readers unable to attend, here is one person’s account of the books-related panel.

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Lifeboat Cities by Brendan Gleeson & Transport for Suburbia: by Paul Mees

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September 2010, no. 324

These two books share common assumptions about the nature of our cities and our collective future as homo urbanis. If we are to survive the impending disaster of climate change and build an environmentally durable and socially just future, then we must do so within our existing, sprawling suburban landscapes. Gleeson and Mees know and respect one another’s work – each quotes the other approvingly – but the two authors diverge sharply in tone and intention.

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I am embarrassed by my deck. It is well designed, sturdily built and a congenial place on a balmy evening. The problem is that the deck is made with tropical hardwood, logged from a rainforest in South-East Asia. Not only have I added to Australia’s yawning trade deficit, I have also contributed to the decline of the globe’s equatorial lungs.

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Never far from one’s mind these days, the events of September 11, 2001, and their direct aftermath in Afghanistan and elsewhere, had to be prominent in this month’s issue of ABR, such is their complex resonance and ubiquitous iconography. To complement Morag Fraser’s essay in this issue on the consequences of ‘September 11’ for civic ...

Borderline by Peter Mares & Asylum Seekers by Don McMaster

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June 2001, no. 231

The year 2001 marks the centenary of the Federation of Australia and the fiftieth anniversary of the 1951 Convention Relating to the Status of Refugees. There are important linkages between these milestones. Australian Federation was driven, among other factors, by the desire to gain sovereign control over immigration. Despite the demise of the White Australia Policy and Australia’s early support for the Refugee Convention, Australia’s present-day treatment of refugees and asylum-seekers shows us to be a nation that is still defined in negative terms, through the exclusion of others.

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