Michael Shmith

What this is not, as Kim Williams is quick to tell us (introduction, paragraph two), is a dog-bites-Murdoch account of that nasty business in August 2013 that saw Williams summarily ousted as chief executive of News Corp Australia. Other disgruntled former Ruprechtian courtiers such as former editor-in-chief of The Herald Sun Bruce Guthrie, who sought and won legal redress and indeed wrote an account of his experiences (actually called Man Bites Murdoch), have told their stories, and told them well. But this is not the path of the enigmatic and enlightened Kim. Instead, as he says, this is a book about ‘one of the most precious things in life that drives most of us … our passions’.

I was a part-time pilgrim on John Eliot Gardiner’s extraordinary year-long journey, from Christmas 1999 to New Year’s Eve 2000, when he took Johann Sebastian Bach on the road. Gardiner’s Bach Cantata Pilgrimage, with his fifteen-member Monteverdi Choir and the twenty instrumentalists of the English Baroque Soloists, performed in Britain, Europe, and the United States all of JSB’s 198 surviving sacred cantatas on the liturgically appropriate days for which they were composed.

It is fitting to compare the longevity of the Queen Mother’s life with a magnificent hand-woven carpet running along a length of parquet down a torch-lit ancestral hallway: she was the embodiment of the twentieth century precisely because her life more or less spanned it. She was born on 4 August 1900 and (allowing for a bit of overhang into this century) died on Easter Saturday, 30 March 2002.

In the mid twentieth century, American television was dominated by two talking horses called Mr Ed. The first, the equine hero of a sitcom also called Mr Ed (catchier than his real name, Bamboo Harvester), twisted his mouth more or less in sync with a dubbed basso profondo voice. He had lots to say, mostly preceded by an often disdainful reference to his hapless owner, Wilbur, the only person Mr Ed talked to, whose name came out as ‘Will-BURRRRRRR!’. This mildly popular series ran for six seasons.

In the myths that inspired Wagner to write Der Ring des Nibelungen, the World Ash-Tree (Die WeltEsche) is the symbol of Wotan’s power and enlightenment and eventual downfall. As a young god, he cut a branch off the tree to fashion into his spear. In The Ring, it is not until the Prologue to Götterdämmerung, as the three Norns are weaving their rope of fate, that we are told the World Ash-Tree is withering and dying, as the gods themselves will do by the end of this long evening. As with most of the objects in The Ring, symbolism is never too far away. The tree: the spear: the twilight of the gods. On Wotan’s orders, the branches of the tree (as the Norns tell us, and as Waltraute is soon to tell her sister Brünnhilde) are split and piled around Valhalla, where the gods sit, waiting for their fiery end.

Biography can be difficult to achieve. There is the balance between too much detail, where one can’t see the wood for the family trees, or not enough, which can be disappointing all round. One also bears in mind possible antipathy: Sigmund Freud, who famously began burning his personal papers at twenty-nine, was dismissive of future chroniclers: ‘As for biographers, I am already looking forward to seeing them go astray.’