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Adam Shoemaker

Legendary Tales of the Australian Aborigines by David Unaipon, edited and introduced by Stephen Muecke and Adam Shoemaker

by
December 2001–January 2002, no. 237

Most of us are familiar with an image of David Unaipon, clean-shaven, neatly dressed, gazing steadily beyond the spatial dimensions of our $50 note. He wears a tie, and the collar of his shirt is evenly turned. Over his right shoulder is the little church at Raukkan; floating over his left are three of his inventions, including the shearing handpiece that no one would lend him the money to patent. And there is his signature, underneath the words: ‘As a full-blooded member of my race I think I may claim to be the first – but I hope, not the last – to produce an enduring record of our customs, beliefs and imaginings.’

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Some of Australia’s most cogent historical analyses grow out of particular social moments: the close of World War II, the accession (and dismissal) of the Whitlam government, the bicentennial celebrations and protests of 1988. The High Court’s Mabo decision of June 1992 is just such a moment and it is no surprise to find another book which focuses on the aftermath of that landmark decision. Interestingly, In the Age of Mabo is also just as strongly the product of a certain time and political space: the 1991–96 prime ministership of Paul Keating. It is this framework which gives this varied collection of essays its sense of historical occasion; it is also this political underpinning which renders at least one of the contributions nearly obsolete.

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I remember hearing about the first Somerset Celebration of Literature when I was in Europe last year. The letters and postcards arrived: imagine a private college paying for Peter Carey to fly out first-class from New York to attend a literary event. Everyone was fixated on the details: limousines for authors; personal minders taking care of presenters; an army of volunteers looking after every detail.

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This is a fascinating publication. The first book by Wiradjuri author John Muk Muk Burke, Bridge of Triangles, is really free-form short fiction than a novel proper. Novella length, it is episodic, impressionistic, often poetic and open­ended. And, while it has many strengths, this 1993 winner of the David Unaipon Award for Aboriginal and Torres Strait Islander authors is ultimately a disquieting piece of work.

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Despite the importance of her poetry and prose, Oodgeroo’s experiences were much more than a catalogue of achievements in European terms. Her life, often hard fought, was one of enjoyment as well as pain, of laughter as well as sorrow. Oodgeroo had a wonderful sense of humour; it was, like the title of Ruby Langford’s latest book, ‘real deadly’. She was always able to use this to advantage, to embarrass stuffy politicos, to get action, to explode stereotypes of Aboriginal people. At the same time, she related to young people better than anyone else I have ever met. She told stories, she entertained, she challenged and always threw down the gauntlet. I’ll never forget the day she was involved in a radio hook-up with children from all over Queensland and was coaching aspiring young poets over the phone: ‘That’s a great piece – now you keep writing! Never forget; you do what your teachers say, because knowledge is power. Now, go out and get some!’

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The twelve-month period which began in February 1982 saw an unprecedented growth of interest in Aboriginal drama in English, both within Australia and overseas. In that month, Jack Davis’s second play, The Dreamers, made its début in the annual Festival of Perth and was generally well received by the critics. Five months later, Robert Merritt’s 1975 play The Cake Man was revived briefly in Sydney, in preparation for its two-week season as an Australian representative at the World Theatre Festival in Denver, Colorado. So popular was it that tickets for the entire season were sold out in advance of the first performance, thereby breaking all box-office records for the festival.

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