Brian Castro

The authors of the stories in Breaking Beauty are graduates of the University of Adelaide, which Brian Castro (a professor there) reminds us in his introduction is ‘the first and best creative writing college in the country’. However, as an advertisement for creative writing at Adelaide University, this collection has limited success. While the contributors’ biographical notes are impressive – most have published a book, and there are winners of major national awards – the quality of the stories is uneven. J.M. Coetzee’s testimonial points to this with his focus on ‘the best of the writers in this collection [who] take us outside our comfortable selves’. Indeed, some of the best – like Stefan Laszczuk’s ‘The Window Winder’ with its image of decapitated heads kissing, Sean Williams’s ‘The Beholders’ as a clever Twilight Zone-esque tale of aesthetics, and Katherine Arguile’s beautiful ‘Wabi Sabi’ with its magical realist components – are masterful explorations of the uncanny.

At the age of fourteen, Brendan Costa, not Brian Castro, visits a fortune teller. The Witch predicts a fortunate life, though one afflicted by a lack of awareness that may lead to loss of control and possible disaster. Castro is warning the reader to pay attention or lose the plot.

Brian Castro has been leading his readers on an exhilarating chase since Birds of Passage in 1983, and his allusive, melancholy but sensual work leads Bernadette Brennan to being confidently: ‘Brian Castro is one of the most innovative and challenging novelists writing in English today.’ In her attempt to prove the justice of this assertion, Brennan is far too attuned to the richness of Castro’s work to try to establish any sort of total explanatory grid, and her book is less an attempt to tidy Castro up than a guide to some of the places where we might most profitably enjoy him.

One of the principal characteristics of Castro’s work, after all, is the ambition with which he calls out to his readers, inviting us to rise to the challenge and participate in the enjoyment of the dazzling multiplicity of issues, references, allusions, plays on words, and theoretical gambits that rub shoulders (and other parts) throughout his books.

Living as a displaced person in Berlin during the early 1930s was no picnic, especially if you happened to have a Jewish wife. This was the situation Vladimir Nabokov found himself in, so it is hardly surprising that at one point he considered emigrating to Australia. Had he done so, how different would our literature look today? Perhaps we would have more novels like Brian Castro’s latest, for The Bath Fugues is so stylish, cosmopolitan, sinister and funny that it could justly be called Nabokovian in its lineage. This is not so much a departure for Castro as an amplification. His narrators have always been a slippery bunch and his prose invariably lavish, but rarely has his tone been as darkly comic as it is in this new novel.

If we lived in the kind of country – and there are some – where people not only chose their presidents but chose as leaders poets, philosophers and novelists, a new novel by Brian Castro would be a sensation, even a political event. Students would be hawking pirated copies, queues would form outside bookshops, long debates would steam up the coffee shops, and the magazines would be full of it. Alas, China and Australia from the 1930s to the 1960s, where Castro takes us in memory, were not such places then any more than they are now.

You can’t help wondering which came first for Brian Castro – the theme/structure of his new novel or the M. C. Escher woodcut reproduced on its cover. It doesn’t seem possible that such an organic match should be fortuitous, although one of Escher’s soubriquets is ‘the poet of the impossible’, and among writers Castro is a prime candidate to share the title. Now that it has been drawn to my attention it is also of course obvious that the seaside hotel in After China was built to Escher specifications.

Wolves and goats. The goats represent the ego. They control time, represent culture, continuity, the status quo. They live in the grandfather clock that is at once history and the records of the psychoanalyst. The wolves are the id, the unconscious, desire. They are also reason, and they triumph over time. The Wolf-Man led Freud to his understanding of the war of the id on the ego. Freud identified as neurotics those who, unable to live with the war, regress to the instinctive, the primitive, the animal.