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In this first volume of autobiography, Ruth Park covers her New Zealand years – childhood, adolescence and early challenges of adult life. Episodic and frequently leapfrogging in its chronology, the book is firmly held together by a number of recurring and interweaving themes: the urge to write and the difficulty of acquiring an appropriate education; family relationships, at once close and hedged about with barriers; poverty and the Great Depression; and finally the problem of being ‘different’ combined with the joy of discovering kindred spirits.

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‘How many times?’ the voice on the other side shouted. ‘How many fucken times? Will youse ever listen?’ The brick wall between the two change-rooms might have been cardboard.

On this side – the visiting team’s side – the boys sucked on their orange quarters, all ears. Dom Russo, the team manager, screwed up hi ...

The Observatory: Selected poems by Dimitris Tsaloumas, translated by Philip Grundy

by
October 1983, no. 55

Migrant writing in this country isn’t just burgeoning, it has begun to flourish. The writing itself and the study of it begin to look like a ‘growth industry’. What I know of it is varied both in kind and quality, but I’ve no doubt at all that the poetry of Dimitris Tsaloumas is an important achievement by any standard.

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Looking back over what I guess is my literary life (so hard to distinguish from the other that it’s a bit like leaving a forest and, in a clearing, trying to pick out the path among the trees!). I suppose I could lay claim to being one of the least disappointed or frustrated writers around the place. In part, this may be a tribute to my limited expectations which were nothing if not a reflection of a 1930s childhood when, if it was working-class and semi-itinerant, the philosophy one imbibed was not to ask too much. My brother who with my mother was the essential fountain from which I drew that sustenance which comes in the guise of folk wisdom, was fond of saying: ‘They (meaning whoever the authority-figure was) never put the roof on my lavatory!’ The sacred places were sacralised by a sense of independence which, now I come to think of it, depended upon what seems to me a very traditional Australian view not to expect too much whose lugubrious extreme is summed up in the national beatitude: Blessed is the pessimist, for he shall not be disappointed …

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A few years ago my publisher suggested that I write a book on sociology of law in Australia. My reply was that there existed far too little research to adequately deal with the topic. I therefore approached O’Malley’s book with a little bit of jealousy. He has written a book I would have liked to have written.

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