These days, evenings are heavy
with clouds that refuse to crack, to open
a window is let in the night
creatures, which flutter and tumble
into the glow of a phone

During the walk she takes with Michelle de Kretser along the Cooks River, the bit that snakes between Hurlstone Park and Tempe, Belinda Castles, the author of Walking Sydney, muses on the impact of Sydney’s geography. ‘On the footpath-climb to skirt the golf course,’ she writes, ‘the village-like nature of Sydney makes itself felt, the way suburbs are enclosed and cut off by ridges and valleys, cliffs and rivers, the tentacles of the harbour. A city’s form has an effect on thinking and ways of being.’

In The Möbius Book, an ingenious merging of fact and fiction by American writer Catherine Lacey, Lacey recalls including in one of her pieces of short fiction a poem about growing up with ‘an angry man in your house … and if one day you find that there is / no angry man in your house – / well, you will go find one and invite him in!’ (The poem appears in Lacey’s stinging short story ‘Cut’, first published in The New Yorker in 2019.)

Advances, like many in the literary community, was shocked to hear that Meanjin would be publishing its final issue in December. Australia’s second longest-running literary publication was founded in 1940, in Brisbane, where meanjin derives from the Yuggera word for a place in the river where trade and cultural exchange has taken place for thousands of years. 

Who should we celebrate, or perhaps fault, for the publishing success of books labelled ‘outback noir’ in Australia over the past decade? Our starting point could be Jane Harper’s bestselling book The Dry (2016). The cornerstone of the genre for the author of The Leap, Paul Daley, is the seminal Kenneth Cook novel, Wake in Fright, first published in 1961. The longevity of the novel owes much to the 1971 feature film of the same name, directed by Ted Kotcheff, remembered for the infamous filming of a visceral Kangaroo shoot and the actor Donald Pleasence playing a most unpleasant lech. The Wolf Creek film franchise also deserves an honourable mention, along with its larrikin psychopathic killer, Mick Taylor, if not the real-life mass murderer, Ivan Milat himself.

‘To the victor belongs the spoils.’ The adage is attributed to William Macy, New York senator and defender of Jacksonian democracy. The aftermath of victory allows one to frame significance, settle scores, and proclaim lessons that will justify and guide a new government.

Outsiders, mostly white men seeking answers to burning existential questions, have long been ineluctably drawn to Australian deserts. The continental interior, with its deep-time mysteries, has lured not only explorers on fatal quests, but also lone anthropologists, philosophers, and other restless wanderers in search of themselves, burdened with their interrogations and yearnings for higher truth.

Living alongside the world’s only native black swans, Australians should be more alive to the provisional nature of truth than most. For thousands of years of European history, the ‘fact’ that ‘all swans are white’ was backed up with an overwhelming data set that only the delusional – or a philosopher – would debate. But as Scottish Enlightenment philosopher David Hume pointed out, the difficulty with inductive reasoning is that it can seem incontrovertible all the way up until it is not. But if the truth is always shifting, where do we find solid ground when our lives depend on it? And to what absolutes and experts can we refer in an era of wilful misinformation, institutional mistrust, and anti-expert populism?

It is deeply sobering to be writing about the depth of the history of multicultural Australia only days after rallies against immigration have been held and in the midst of a palpable and disturbing negative response to non-white immigration. There are echoes of the shameful twentieth-century White Australia policy. Far from being a recent phenomenon, multiculturalism has been an integral aspect of Australian society since European settlement in the late eighteenth century. This collection, edited by the artist Zhou Xiaoping, is the outcome of a three-year research project and is the companion monograph for Our Story: Aboriginal Chinese people in Australia, a free, ground-breaking exhibition currently at the National Museum of Australia in Canberra that will run until late January 2026.

Jean-Luc Mélenchon is famous in France for his booming eloquence, his rich vocabulary, and his deep knowledge of history and politics. The firebrand orator was born in 1951 in Tangier, Morocco, to parents of Spanish and Sicilian descent, then moved to France with his mother in 1962. After a degree in philosophy and languages he was a schoolteacher before becoming a political organiser and elected politician, notably from inner-city Marseille.