1.     worlds inside brown eyes
2.     a figure in a bed
3.     stars in summer
4.     women of clay

During the walk she takes with Michelle de Kretser along the Cooks River, the bit that snakes between Hurlstone Park and Tempe, Belinda Castles, the author of Walking Sydney, muses on the impact of Sydney’s geography. ‘On the footpath-climb to skirt the golf course,’ she writes, ‘the village-like nature of Sydney makes itself felt, the way suburbs are enclosed and cut off by ridges and valleys, cliffs and rivers, the tentacles of the harbour. A city’s form has an effect on thinking and ways of being.’

Ilya Sutskever was feeling agitated. As Chief Scientist at OpenAI, the company behind the AI models used in ChatGPT and in Microsoft’s products, he was a passionate advocate for the company’s mission of achieving Artificial General Intelligence (AGI) before anybody else. OpenAI defines AGI as ‘highly autonomous systems that outperform humans at most economically valuable work’, the development of which will benefit ‘all of humanity’. OpenAI’s mission, Sutskever believed, gave humanity its best chance of getting to AGI safely. But he worried about failing the mission. He fretted to his colleagues: What if bad actors came after its technology? What if they cut off his hand and slapped it on a palm scanner to access its secrets?

It is deeply sobering to be writing about the depth of the history of multicultural Australia only days after rallies against immigration have been held and in the midst of a palpable and disturbing negative response to non-white immigration. There are echoes of the shameful twentieth-century White Australia policy. Far from being a recent phenomenon, multiculturalism has been an integral aspect of Australian society since European settlement in the late eighteenth century. This collection, edited by the artist Zhou Xiaoping, is the outcome of a three-year research project and is the companion monograph for Our Story: Aboriginal Chinese people in Australia, a free, ground-breaking exhibition currently at the National Museum of Australia in Canberra that will run until late January 2026.

But it is the end of the world to River, who’s standing there
thrown by its incomprehensibilities as I play him R.E.M.,
which is otherwise what he needs, total sleep and churning dreams,
not the drums, distortion and irony, he does not feel fine,

Jayne Tuttle’s The Sea in the Metro is the third book in a trilogy of memoirs about living, working, and becoming a mother in Paris. Like Paris or Die (2019) and My Sweet Guillotine (2022), Tuttle’s latest book applies a sharp scalpel to her own psyche while playing with genre. She explores the brutal realities of giving birth and raising a toddler in a foreign city, the seemingly impossible task of balancing motherhood with paid work, the joys and hardships of striving to be a capital ‘W’ writer while copywriting for cash, and what family might look like in brittle, Parisian culture. Tuttle also examines the complex ramifications of a near-death experience and a hospital birthing trauma on her ongoing physical and mental health – and intimate relationships.

After the horror of war, the difficulty of return – angry seas, lost comrades, plotters at home. Daniel Mendelsohn teaches at Bard College and writes for The New York Review of Books. His compelling new translation of the Odyssey acknowledges the themes of this story have been repeated over millennia: separation, trials, and reunion.

Ellen van Neerven is a writer and editor of Mununjali and Dutch heritage. Their books include Heat and Light (2014), Comfort Food (2016), Throat (2020), and Personal Score (2023). Ellen’s first book, Heat and Light, was the recipient of the David Unaipon Award, the Dobbie Literary Award, and the NSW Premier’s Literary Awards Indigenous Writers’ Prize. Ellen’s second book, Comfort Food, was shortlisted for the NSW Premier’s Literary Awards Kenneth Slessor Prize and highly commended in the 2016 Wesley Michel Wright Prize. They live and write on unceded Yagera and Turrbal dhagun.

On the steps of Federal Parliament, a scrum assembled. Reporters jostled for position, enraged members of the public shouted over one another, advisers stood with faces drained of composure – even a comedian was caught in the fray. At the centre stood the tall and imposing figure of Prime Minister Gough Whitlam, listening as the governor-general’s official secretary read the proclamation dissolving Parliament. The moment, instantly mythic, would be remembered as ‘the dismissal’ – the most audacious constitutional rupture in Australian history, one that continues to haunt democratic life half a century on.

In a famous thought experiment based on the notion of ‘eternal return’, German philosopher Friedrich Nietzsche asked what it would be like to live the same life over and over again, for eternity. Nietzsche’s intention was to set a kind of test that encourages us to consider whether we are living our best life, the life that makes us happiest.